Summary:
In this study I have tryed
to trace the spread of practical literacy in Moldavia and Wallachia
from
the end of the fourteenth until the end of the sixteenth century.
After the Roman withdrawal
from
Dacia there is no evidence for written culture on the territories of
the medieval Romanian
Principalities
up to the mid-fourteenth century. Indirect evidence suggests an
extremely limited use
of
writing prior to the establishment of the states. The use of writing
was manifest mainly after the
foundation
of a central political authority, both in Moldavia and in Wallachia.
The surviving data
that
indicate the use of documents for practical purposes are mainly
restricted to records concerning
land
ownership and communications of various kinds.
As land titles constitute by far the largest part of the surviving
documents, I have
concentrated
first and foremost on the dynamics of the growth of literacy as
reflected in the
increasing
number of extant land charters. I could see that the dynamics of
growth in the number of
documents
and their dissemination among various social strata were, especially
in Wallachia,
strongly
correlated with the changes in land ownership and conflict situations
deriving from
traditional
land inheritance patterns and the demands of new land owners. In
Moldavia the number
of
documents seems characterized by a rather monotonous growth, without
major inflection points.
While
there is a sound expectancy that fewer documents survive from earlier
ages, I claim
that
the increase in extant documents reflects an actual growth in writing
practice that characterizes
the
research period. I stress that the formulary of the early documents
reflects unsettled writing
practices,
while the low value attached to written land titles up to the middle
of the sixteenth
century
points to a scarce use of written records.
While in Moldova written land titles were granted, received and
re-confirmed as a matter of
ordinary
business, in Wallachia they seem to have been asked for in
extraordinary cases only. These
(specific)
cases are recurrent in the documents and have permitted me to
identify the factors that
stimulated
Wallachian nobility to use written records instead of the customary
oral rituals carried
out to perform the same task:
The
first increase in the number of Wallachian charters is related to the
desire to
avoid
defectus seminis through the practices of praefectio (turning a
daughter into a
son
for the purpose of the law) and fraternal adoption (turning a
stranger into a
brother).
An additional element here is constituted by attempts to circumvent
customary
land succession.
The sixteenth-century process of accumulating land to form great
estates owned by
high-ranking
noblemen triggered the appeal of writing to small land owners as they
strove
to preserve their landed properties against encroachment.
Thus, the analysis of land titles reflects the differences between
the written cultures in the
two
principalities. While Wallachia entered the scene roughly as a
pre-literate society, with a strong
emphasis
on customary (oral) legal practices, in Moldavia writing seems to
have had a more secure
footing
from the onset. The process of transition from collective to
individual forms of land
ownership
in both cases is one of the reasons for the multiplication of land
titles. The specificities of
Wallachia’s
social structure brought about major social changes (which are less
reflected in
Moldavian
documents), namely the formation (during the sixteenth century) of
large landed estates
at the
expense of small land holders, a social conflict that stimulated a
demand for written records.
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